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A Review of Secret Daughter by Shilpi Somaya Gowda (HarperCollins 2010).

Shilpi Somaya Gowda’s Secret Daughter is a powerful debut novel that tracks the problematic forces related to transnational adoptions. The titular secret daughter is that of Usha, born to Jasu and Kavita Merchant, parents living in rural India. By cultural decree and because of the need for a son to help generate labor, the Merchants first two children, both girls, find perilous and unstable fates. The first daughter is immediately killed, while the second, Kavita forces her husband to allow her to at least travel to an orphanage in Bombay in order to give that daughter a chance at any life, rather than simply be killed off. Before Kavita gives up her baby for adoption, she names the daughter Usha. After this child is given up, Kavita does provide Jasu with a son, much to his rejoicing. Nevertheless, Kavita never forgets about her daughter Usha. The other storyline involves Krishnan and Somer Thakkar. Krishnan is an elite Indian transnational who comes to the United States for schooling, excelling in medical school. While attending Stanford, he falls in love with Somer, an American woman, who is his intellectual match. While their marriage seems to develop fortuitously enough, issues arise when Somer continually faces miscarriages and later discovers that she is suffering from early menopausal symptoms. Realizing that their only chance to have a child may be to adopt, they travel to India with the support of Krishnan’s mother (Sarla), who encourages them to come to adopt a child at the local orphanage. The beneficiaries therefore of Kavita’s decision to “save” her daughter by putting her up for adoption are the Thakkars. Due to paperwork mishaps, though, the daughter’s name is written as Asha, a mistake that in some ways evokes the dilemmas facing the adoptee, specifically of the duality that exists in relation to the adopted family and the biological family.
The strength of Gowda’s novel lies both in the characterization and the compelling plot line. I found it very difficult to put the book down precisely because of the way that Gowda constructs the narrative through fragmented “voices.” Early on, the perspective shifts from one maternal figure to another, with Kavita’s experience being placed in comparison to Somer’s. As the novel continues to move forward though, the fictional terrain is continually textured by the addition of more voices and viewpoints, as we come to see what Jasu might think or see, how Asha struggles with her adoptive background, how Kavita cannot ever forget about that daughter despite the fact that she and Jasu now have a boy named Vijay, how Kris and Somer experience a disintegration in their marriage, in part precipitated by how little they really understand each other’s lives. When Asha wins a prestigious fellowship to pursue her journalism studies in India, both Somer and Kris realize that the moment they’ve been both dreading and expecting has occurred: that Asha seeks also to find out her adoptive origins. In this regard, the readers are also wondering whether or not the lives of Jasu and Kavita will ever collide with that of Somer, Sarla, Asha, and Kris. Indeed, this tension is easily what makes the plot so irresistible to follow, but beyond the fictional representation, the social contexts make clear the challenging issues that still must be considered in relation to transnational adoptions, especially the cultural economy that privileges boys over girls in many Asian societies as well as the privilege that enables one to adopt as if one is “saving” another life. Another powerful and compelling issue surfaces in relation to the experience of poverty in India as Kavita and Jasu must reside in a unhygienic shantytown when Jasu decides they must move to Bombay in order to make any semblance of a new life. Even when their financial situation improves, the way in which the family improves their station more permanently belies the very questionable nature of lasting class mobility, as depicted in the novel. These bleak circumstances are ones that are not finally answered through the novel’s conclusion and it is perhaps one element that provokes more thought about the limits of fictional worlds.

With the rise of fictional works related to adoption and the continuing activism of adoption groups over laws related to kinship, immigration, and adoption policy, Secret Daughter is a timely work.
Buy the book here:
http://www.amazon.com/Secret-Daughter-Shilpi-Somaya-Gowda/dp/0061922315/ref=sr_1_1?ie=UTF8&s=books&qid=1259465998&sr=8-1
Shilpi Somaya Gowda’s Secret Daughter is a powerful debut novel that tracks the problematic forces related to transnational adoptions. The titular secret daughter is that of Usha, born to Jasu and Kavita Merchant, parents living in rural India. By cultural decree and because of the need for a son to help generate labor, the Merchants first two children, both girls, find perilous and unstable fates. The first daughter is immediately killed, while the second, Kavita forces her husband to allow her to at least travel to an orphanage in Bombay in order to give that daughter a chance at any life, rather than simply be killed off. Before Kavita gives up her baby for adoption, she names the daughter Usha. After this child is given up, Kavita does provide Jasu with a son, much to his rejoicing. Nevertheless, Kavita never forgets about her daughter Usha. The other storyline involves Krishnan and Somer Thakkar. Krishnan is an elite Indian transnational who comes to the United States for schooling, excelling in medical school. While attending Stanford, he falls in love with Somer, an American woman, who is his intellectual match. While their marriage seems to develop fortuitously enough, issues arise when Somer continually faces miscarriages and later discovers that she is suffering from early menopausal symptoms. Realizing that their only chance to have a child may be to adopt, they travel to India with the support of Krishnan’s mother (Sarla), who encourages them to come to adopt a child at the local orphanage. The beneficiaries therefore of Kavita’s decision to “save” her daughter by putting her up for adoption are the Thakkars. Due to paperwork mishaps, though, the daughter’s name is written as Asha, a mistake that in some ways evokes the dilemmas facing the adoptee, specifically of the duality that exists in relation to the adopted family and the biological family.
The strength of Gowda’s novel lies both in the characterization and the compelling plot line. I found it very difficult to put the book down precisely because of the way that Gowda constructs the narrative through fragmented “voices.” Early on, the perspective shifts from one maternal figure to another, with Kavita’s experience being placed in comparison to Somer’s. As the novel continues to move forward though, the fictional terrain is continually textured by the addition of more voices and viewpoints, as we come to see what Jasu might think or see, how Asha struggles with her adoptive background, how Kavita cannot ever forget about that daughter despite the fact that she and Jasu now have a boy named Vijay, how Kris and Somer experience a disintegration in their marriage, in part precipitated by how little they really understand each other’s lives. When Asha wins a prestigious fellowship to pursue her journalism studies in India, both Somer and Kris realize that the moment they’ve been both dreading and expecting has occurred: that Asha seeks also to find out her adoptive origins. In this regard, the readers are also wondering whether or not the lives of Jasu and Kavita will ever collide with that of Somer, Sarla, Asha, and Kris. Indeed, this tension is easily what makes the plot so irresistible to follow, but beyond the fictional representation, the social contexts make clear the challenging issues that still must be considered in relation to transnational adoptions, especially the cultural economy that privileges boys over girls in many Asian societies as well as the privilege that enables one to adopt as if one is “saving” another life. Another powerful and compelling issue surfaces in relation to the experience of poverty in India as Kavita and Jasu must reside in a unhygienic shantytown when Jasu decides they must move to Bombay in order to make any semblance of a new life. Even when their financial situation improves, the way in which the family improves their station more permanently belies the very questionable nature of lasting class mobility, as depicted in the novel. These bleak circumstances are ones that are not finally answered through the novel’s conclusion and it is perhaps one element that provokes more thought about the limits of fictional worlds.
With the rise of fictional works related to adoption and the continuing activism of adoption groups over laws related to kinship, immigration, and adoption policy, Secret Daughter is a timely work.
Buy the book here:
http://www.amazon.com/Secret-Daughter-Shilpi-Somaya-Gowda/dp/0061922315/ref=sr_1_1?ie=UTF8&s=books&qid=1259465998&sr=8-1